The Ede ethnic group is one of the largest ethnic minorities in Vietnam, with a population of about 500,000 people and ranks third after the Kinh and Tay ethnic groups.

Concentrated mainly in the Central Highlands provinces such as Gia Lai, Kon Tum, Dak Lak and Dak Nong.

Ede ethnic houses are usually made from bamboo, round or square, built on high ground floors.

The economy of the Ede people is mainly based on agriculture and animal husbandry. They grow rice, corn, beans, fruit trees and coffee. In addition, they also raise livestock such as buffaloes, cows, pigs and chickens. The cultural traditions of the Ede people are very diverse and rich. They have many unique rituals, beliefs and musical and dance traditions. In addition, they also have many other unique cultural traditions such as ancestor worship

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In Vietnam, the Ede ethnic group is the 12th largest out of 54 ethnic groups.The Ede ethnic group belongs to the Malay language group, with long-standing origins from the sea. Although they migrated to Central Vietnam and then migrated to the Central Highlands from the late 8th to the 15th century, in the depths of the culture of the Ede people, the wharf and the boat are still images. The image has never faded. According to the customs of the Ede people, the person who discovers the water wharf is called the wharf owner (Po Pin Ea), who is also the land owner and merchant. The owner of the wharf is a family heirloom. If the mistress of the wharf passes away, the youngest daughter (heir to the matriarchal family's property) replaces her mother as the wharf's owner, and then her female grandchildren and great-grandchildren from the mother's family continue to own the wharf. According to custom, every year after the farming season, Ede villages often clean the water wharf, replace water troughs and hold a water wharf worshiping ceremony to thank the gods; Through that, we educate our children about the awareness of protecting forests, land, and water sources. The traditional culture of the Ede people is strongly matriarchal: The owner of the water wharf for many generations is a woman. head of the family; The trade is named after the woman who was instrumental in finding the water wharf; The long house is run by a woman (grandmother or mother); The long house stairs are carved with two round breasts, symbolizing the authority of women in the family; The set of ten bronze gongs and a H'gr drum represent the grandmother. Only when the H'gr drum gives a command can the gongs be performed. The H'gr drum's face is covered with one end of a female buffalo's skin and the other end of a male buffalo's skin. During the performance, the artist can only hit the drum covered with female buffalo skin, while the drum covered with male buffalo skin can only play to signal when someone in the house dies. In any ceremony, the woman head of the family and the women in the family and clan are invited to drink first, then the men. During the farming process, each farm owner has a "sacred" field to grow sticky rice and ordinary rice used to worship gods, ancestors, and grandparents. These fields are taboo and do not allow anyone to enter, only the owner of the field burns the fields, sow seeds, takes care of them and harvests them to bring home. In particular, in marriage, when Ede girls reach full moon age, they often proactively look for a life partner. After the wedding, the young man returned to live with his wife's family. Children are born with their mother's surname. Family management, property management, division of labor as well as taking care of daily meals and organizing annual rituals are all directed and decided by the grandmother and mother. The youngest daughter in the family has the right to inherit property and the title of water wharf owner after the death of her grandmother and mother. Gongs are a valuable cultural heritage of ethnic minorities in the Central Highlands in general. and the Ede people in particular. Gongs are considered the most sacred and valuable objects in every family, clan and member. Gongs travel throughout the life cycle of every human being, from the time they cry at birth until they become adults and give birth to children and finally return to the world of their ancestors and grandparents. It shares the sadness and joy of every family in the community.

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