Tich Dien festival is the ceremony where the king personally plows the fields to encourage the people to take care of plowing and develop agriculture. King Minh Mang once descended to Du considered this "really the very importance of the regal". Considering the ritual of celebrating this great festival under the Tran and Le dynasties in the past, King Minh Mang said that "the ritual of complaining is much simplified", so in 1828, the king assigned the Ritual to carefully prepare the dictionaries. ceremony became the lasting law.

Tich Dien field under King Gia Long was located in two wards, Hoa Thai and Ngong Tri in the Citadel. In 1828, realizing that this place was a low-lying land, King Minh Mang ordered the move to two wards An Trach and Hau Sinh.

The ceremony is held in the fifth lunar month, called the important spring month. The date and time of the celebration are carefully considered by the Ministry of Ceremonies, reported to the King for approval from the end of April.

5 days before the ceremony, the staff, the old farmer, the birth... must be present at the Tich Dien field office under the control of the official of the Ministry of Ceremonies.

One day before, Thua Thien government sent subordinates to Vo Kho to receive whips, plow with rice, baskets and other items, then bow to the golden court in front of Can Chanh palace, report to the Ministry of House clearly so that the ministry can understand. "The procession of the king himself to review the plow". After reviewing, all the items are transferred to the field department. Just like that day, the king went to Khanh Ninh palace to prepare for the ceremony at dawn the next morning. The ceremony, together with the Interior Department, and Vo Kho coordinated with each other to arrange the altar, worshiping objects, arrange the place for the king to rest on the left side of the Tien Nong altar, where the main ceremony took place. Chuc Van was brought to the altar in the altar, at the same time the staff had to be present for the ritual rehearsal. Soldiers and elephant maids lined up outside the surrounding wall. That night, all the sacrifices were set up; 8 chief officers, deputy guards, Ve Cam Y carrying swords and holding torches were stationed at the four doors of the organ.

Watch 5, three beats of fake drums resounded in a corner of the sky. The golden buffalo, the black buffalo, the old farmer in uniform with the same plow and harrow of each type were present at the designated location. The birth of 14 people sang the song about rice, along with 8 musicians, 30 people holding five-color flags lined up on both sides of the field of Tich Dien.

At Khanh Ninh palace, after hearing the official of the ceremony say "The outside is done", the king put on a nine-long hat, a royal robe, and a jade belt to sit on the throne. The bodyguard brought the palanquin to the palace door, invited the king up, and brought it to the altar. Seven drums rang out as the monk left the palace gate. On both sides of the road, the martial arts officials and the people all bowed down to greet them. The emperor stopped at the east of the platform, the king went to sit at a reserved place, received a basin of water to wash his hands; After finishing the sacrifice, on the east side, face to the west, perform the wine offering for 3 weeks. After the ceremony was over, the great music and minor music sent to pick up the king to Cu Phuc palace, where the king changed into the cuu-long hat and royal robes and rested for a while. At the field office, everything was rearranged for the last time, very carefully. 4 periods of old farmer helping plow and lead buffalo. 2 road officials Ho lo offering to plow and sow seeds standing on the right of the field, facing east. The government of Thua Thien holds the whip, the rice basket stands on the left, facing the west. When he heard the voice "Please do the field ceremony", the king left the palace, went to the plowed field, facing south.An official of the Household offered a plow, and the Thua Thien government offered a whip. The king held a plow in his right hand and a whip in his left hand and began to plow the field; There are 2 old farmers who lead buffaloes and 2 people help plow. The Vien Phu doan of Thua Thien Province carried a basket of rice, and an officer of the House of Representatives walked beside him to sow seeds. The king plowed three times, amidst the resounding music. When the job is done, the Ministry of Ceremonies picks up the king to the Quan Canh station. Next was the ploughing ceremony of the princes, public servants, civil servants and farmers in Phu Xuan commune. The princes, the public plow 5 times, the civil servants plow 9 times. When the ceremony is over, go to the front of the platform and do 5 prostrations.

After listening to the staff of the Ministry of Ceremonies kneeling to say "Catholic ceremony", the king left Quan Canh radio to go to Cu Phuc palace to change his clothes and crown, then get in the car and return to Khanh Ninh palace. Arriving at the palace, when the king was seated on the throne, he fired 5 drums. Ba mandarins displayed goods in front of the palace yard, when they heard the sound of "Plowing the dead field has been completed, please celebrate", they knelt down and bowed 5 prostrations. After that, the government of Thua Thien received lychees to reward the old farmers (rank 1 (8 people) got 4 pieces of cloth each; 2nd class (66 people) got 3 sheets each). After that, the whole family was given a meal by the king.

After the ceremony, the buffalo classes (yellow and black) are transferred to Thua Thien government to receive and then give to farmers in Phu Xuan commune to take care of them. The whips, plows, baskets, and paddy are handed over to Vo Kho for storage. Rice sown in Tich Dien field is assigned to farmers in Phu Xuan commune to take care of, and when the rice is ripe, it is harvested under the management of the government. Thua Thien Phu coordinated with the Ministry of Households to select this rice as seed to sow for next year's plowing season. If there is any left over, it will be stored and milled to be used as sacrifices in the sacrifice ceremony at the Nam Giao herd and at the shrines.

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