The festival of Con Temple is officially held on January 21, but starting from the 1st of the Lunar New Year every year, the festival opens with spring boats decorated with flags and flowers along with the sound of gongs and drums. echoing. On the official festival, there will be a mock naval battle with the green army and the red army fighting on a treacherous mountain range 10 km long from the village of vomiting to the temple of Con. The boys are strong, wearing loincloths and wearing different scarves to distinguish which team they belong to. When they went to battle, they had to carry weapons such as poles and ropes... this fake battle took place every 3 years associated with the legend of building the temple. This is a unique feature of the rituals and cultural beliefs of Con Temple.

In the mock battle game, there is also the game "Run puke". The vomiting procession consisting of 4 palanquins, 4 thrones, 4 butchers and 4 fans departs from the night. In the morning, they went again with 4 palanquins, 2 elephants and 2 horses, accompanied by a procession with a chess troupe, a Bat Am band, a Bat Buu Nghi Truong pawnbroker and a team of female officials and female generals. The procession leader is a 4-armored head and a custodian. In addition to the procession, there is also a convoy of 16 boats arranged in the letter Nhat, departing from the temple wharf, following the river to the sea, along the shore, towards Quy Linh temple in Quynh Luong. The two processions communicate with each other so that when passing through Quynh Lien, Quynh Bang and at the same time arrive at Quynh Luong. When the procession went down to Phu Luong, to Quy Linh, people in the two villages of Phu Luong - Phuong Can caused a scuffle and together shouted "Go back to your grandmother". After that, Phu Luong village held a ceremony to leave the country, and Phuong Can village held a ceremony of Phung Nghinh. After the ceremony is over, the procession will return to Con Temple. Large sacrifices: 5 buffaloes, 5 cows, 5 pigs, 5 goats, sticky rice, chicken, wine on the 6th of January. On the morning of the 7th, sacrifice cakes. The entire family of Phuong Can contributed 1 nail and 2 banh chung, from the 17th to the 22nd of the great three-birthday sacrifice like the 6th.After the rituals and games, there is an offering ceremony with bold folk characteristics, expressing the beliefs of the local people such as: praying for peace, praying for good fortune, praying for fortune, thanksgiving ceremony, drawing tattoos, reading hexagrams. …

Con temple festival is considered a traditional festival in the land of Nghe, it has been around for a long time from the Tran dynasties to the Nguyen dynasties, this festival is held, it is not only a festival of the commune but it has become a festivals of the region, of the province and of the whole country.

 ( NO COPPY) ( KO CHÉP MẠNG)

Con Temple is one of the four most sacred temples in Nghe An: "Nhat Con, Nhi Qua, Bach Ma, Chieu Trung". Since ancient times, the pedigree of Con Temple has clearly stated: "The nation of Nam Hai Dai needs the four supreme saints in the spirit of worship". The temple has ancient architecture: there are Nghinh Mon, the Middle Palace, the Lower Palace, the harem, and the Ca Vu Court. Behind the temple, there are two small hills jutting out, stretching out to both sides like phoenix wings. There are two wells on the two hills, legend says phoenix eyes. Across the Mai Giang River in front of the temple is Elephant Mountain, Xuoc Mountain and behind is the sea.

Legend has it that the temple was built in 1235 of the Tran Dynasty. Temple of the Holy Mother, the four saints Nuong (the goddess who protects and blesses the people to prosper in business and overcome dangers, has helped the Tran and Le armies to cross the sea many times in 1312. , the temple was rebuilt by King Tran Anh Tong and issued an annual decree for an international organization.During the Le and then the Nguyen dynasties, the temple was restored, repaired and built many times. The architecture, the arrangement of sacrifices, the carvings of dragons and phoenixes... carried the late Le and early Nguyen cultural styles, although the temple was built during the Tran Dynasty.In 1966, Con Temple was destroyed by American bombs. damaged the 3 main shrines and many valuable sacrifices. Currently, Ninh Mon and Ca Vu are still left in the temple.In the temple, there are still many old statues and sacrifices of historical, cultural and religious value. Con Temple was ranked as a national historical and cultural relic by the Ministry of Culture and Information in 1993.

Con Temple, with its sacred myths and legends handed down among the people and festivals imbued with Vietnamese cultural identity, is increasingly attracting tourists from all over the world to visit, study, and conduct religious activities.